Showing posts with label jewellery. Show all posts
Showing posts with label jewellery. Show all posts

12/02/2011

Netsuke

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Netsuke 根付 ねつけ 


The main DARUMA MUSEUM entry is here

. Netsuke and Daruma.


Netsuke (Japanese:根付)
are miniature sculptures that were invented in 17th-century Japan to serve a practical function (the two Japanese characters ne + tsuke mean "root" and "to attach"). Traditional Japanese garments—robes called kosode and kimono—had no pockets; however, men who wore them needed a place to store their personal belongings, such as pipes, tobacco, money, seals, or medicines.
© More in the WIKIPEDIA !

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Dragon Netsuke
by Noh-maks carver 寿康斎


source : www.gmo-toku.jp



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Kagamibuta Manju 根付 鏡蓋
Coiling Dragon

Edo Period



Signature: unsigned, 19th Century
Ivory and gilded bronze
H 2 in.(5cm.), W 2 in.(5cm.), D 0.5 in.(1.3cm.)
Private Collection
source : Buddhamuseum.com

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12/30/2006

Dingling Museum

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© http://www.chinamuseums.com/dingling.htm


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A dragon robe unearthed from the Dingling Tomb.



The emperor's gold dragon crown



The empress's dragon and phoenix crown

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The Dingling Museum is a museum of Chinese mausoleums.
Built on September 30, 1959, the museum is located in Changping District of Beijing.

Here in Dingling (Ding Mausoleum) lie buried Emperor Shenzong of the Ming Dynasty (1368-1644) and his two empresses. The mausoleum was first built in 1584 and completed in 1590. It takes up an area of 180,000 square meters.
The principal buildings were arranged along the central axis, and they included three stone bridges of white marbles, stele pavilion, the mausoleum gate, the soul tower, vaults and so on. And, some auxiliary buildings were arranged on both sides of the axis. Most of these surface structures are now in ruin after three big fires, leaving the magnificent soul tower still standing in a spacious courtyard.

The State Council decided to excavate the mausoleum in 1955, and the excavation began in May 1956. Altogether 2,780 cultural relics were excavated from the underground palace, of which 60 items belong to Class One collection.

Burial articles include the gold crown worn by the emperor and phoenix crowns by empresses on ceremonial occasions. The gold crown is made of extremely thin gold threads, on which two dragons playing with pearl are inlaid, a skilful masterpiece with vivid posture.
Four phoenix crowns were excavated, on each of which over 5,000 pearls and 100 precious stones are inlaid. They also include silk products, such as the dragon robe worn by Emperor Shenzong and the Hundred Son Clothes worn by Queen Xiaojing, both of which were sewn with gold threads.

The underground palace, covering 1,195 square meters, consists of three aligned vaults: the Antechamber, the Sacrificial Chamber and the Burial Chamber. Each chamber is provided with an entrance gate as massive as the main gate. The Antechamber is now bare. The Sacrificial Chamber, flanked with an annex chamber on each side, contains three white thrones.
The central one, carved with dragons in high relief on its back and sides, was for the emperor, who was flanked in death by two empresses on thrones carved with phoenixes. In front of each throne is a set of five-altar pieces and a large blue-and-white porcelain jar still containing oil and wick in a bronze tube.

In the Burial Chamber, the largest part of the tomb, stand three red-lacquered coffins, side by side on a white marble platform. The one in the middle is the Emperor's coffin, with the First Empress' on the left and the Second Empress' on the right. On either side of the coffins are 26 wooden chests that contain wooden figurines, women's head-dresses decorated with golden phoenixes and jewels, wooden seals with the posthumous titles of the empresses, jade belts, strings of jade pendants, robes, shoes and sets of gold chopsticks, spoons, cups, and wash-basins.

Copyright © 2003 Ministry of Culture, P.R.China.
http://www.chinaculture.org/gb/en_museum/2003-09/24/content_30739.htm

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Daruma Museum, Japan

3/31/2006

Belt Hook

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© East Asian Antiques London (Member of Trocadero)
http://www.trocadero.com/10035895/items/509094/item509094store.html#item

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Belt Hook, Jade, 19th cent. China



This is an ultra rare, fine and large 19th century 2 colours jade belt hook. Its colour is superb and cleverly made use of in forming a golden li dragon flying among celadon white clouds (qing yun).
A custom fitted hard wood stand is included.

Dating: 19th century.
Length without stand: 4.7 inches; Length with stand: 5.2 inches;
Height without stand: 1 inches; Height with stand: 1.2 inches.

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Daruma Museum, Japan

1/26/2006

Double Dragon 02

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© Article & illustrations © Joumana Medlej
The Jade and the Chinese
http://www.cedarseed.com/air/jade.html

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Double Dragon pendant --
a stylized representation of two intertwined dragons.



The phoenix (which is supposed to only land on stones of jade) and the dragon were believed to be the life source of family clans, and so effigies of the two animal deities were carved in jade and worn as ornaments that symbolized a man's noble bearing. A saying derived from this practice: "The gentleman's morals are like jade." A delightful jade-vocabulary can be found in Chinese:

. Jade gold speech: Fine words.
. Jade wife: used to refer to your host's.
. Let your jade toes benignly approach: a courteous way of issuing an invitation.
. Jade Stalk: the male sexual organ.
. Jade Gate: the female sexual organ.
. To burn both jade and stone: complete devastation in war.
. Jade step: the imperial throne.
. Jade chariot: the imperial transport.
. To wear the jade: to serve in the Imperial bureaucracy.

Jade is also kown in China as the Dragon Stone, and interestingly, Chinese dragons are always represented with one or more water pearls.

In the Chinese Empire jade was considered the most noble of all gems; to the extent that it was simply designated under the name yü, "precious stone". Yü means "treasure" in Chinese the way "gold" means "wealth" in English. According to myth, the stone was born during a storm, and for this reason every home had jade in its foundations to keep lightning at bay. According to another myth, the stone was crystallized moonlight that came from the holy mountains. It was naturally the royal stone, and believed to be the incarnation of the cosmic principle. As such, it was said to possess the five essential virtues of Chinese philosophy: compassion, modesty, courage, justice and wisdom - but it was also credited with benevolence, knowledge, righteousness, virtuousness, purity, endurance, ingenuousness, morality and music.

A disciple of Confucius once asked him why men valued jade more than serpentine. "Is it because jade is scarce and serpentine is abundant?" Confucius replied:

"It is not, but it is because men of olden days regarded it as a symbol of the virtues. Its gentle, smooth, glossy appearance suggests charity of heart; its fine close texture and hardness suggests wisdom; it is firm and yet does not wound, suggesting duty to one's neighbor; it hangs down as though sinking, suggesting ceremony; struck, it gives a clear note, long drawn out, dying gradually away and suggesting music; its flaws do not hide its excellences, nor do its excellences hide its flaws, suggesting loyalty; it gains our confidence, suggesting truth; its spirituality is like the bright rainbow, suggesting the heavens above; its energy is manifested in hill and stream, suggesting the earth below; as articles of regalia it suggests the exemplification of that than which there is nothing in the world of equal value, and thereby is Tao itself."

As a tribute to its value, the classics of Chinese philosophy suggested the creation of a special ministry to manage the use of the stone.

Many elements of the Chinese language are connected to jade. The concept of "peace" and "friendship" is written "jade-silk" (yu-po) because a long time ago these two materials were used together during worship and diplomatic meetings. We can also note that the earliest character for magician (wu) represents pi discs, perhaps because they were the only ones entitled to perform rituals.

As for "ritual", it is written "to serve the gods with jade". Indeed, six ritual jade stones were used as offerings to the six directions in nature cults and funerary rites. The Liji or Book of Rites, compiled around 300 BC, states: "If a ruler perfectly observes the rites of the state, white jade will appear in the valley". The specifics of the sacrifice are also found in the Liji:
"To give grace to the sky, one needs a sky-blue pi, to the earth a yellow t'sung, to the east a green kuei, to the south a red ch'ang, to the west a white hu, to the north a black huang".

Bells and chimes used during ritual were also made of jade, for the clear tone it gives off when struck was said to banish evil. Tales circulated of magical varieties of jade: one that stayed warm in winter and cool in summer; "red fire jade" that gave off light and heat; and even one that glowed in the dark.

Although jade could not prevent death, it was believed that it could help preserve a body, and the above amulets were used to this end: a pi was placed under the deceased1s back, a t'sung on his stomach, a huang at his head, a ch'ang at his feet, a kuei at his left and a hu at his right. "If you place gold and jade in the nine orifices of a corpse, the latter will be preserved from putrefaction", wrote Ko Hung.

Jade was used for many other magical purposes; for instance jade bowls would be used in meals so that the energy of the stone would permeate the food. It was worn on the fist or around the neck; merchants and advisors of the Empire held it in their hand for advice during negociations. The black variety sculpted as a disk was used to invoke the dead.

Jade also brought rain, scared away demons and poisonous animals, brought honor and victory, quenched the thirst, and insured longevity if carved in the shape of a stork or bat. Jade liquor would even be prepared by mixing in a copper bowl jade, rice and dew, that were then boiled and filtered; this drink was supposed to purify the blood and help one bear heat, cold and hunger. In some regions of China, jade bracelets are still believed to protect from rheumatism.

© Joumana Medlej

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hisui 翡翠(ひすい) jade
ジェード【jade】

mutton-fat jade


Hetian Jade
Hetian Nephrite is mined in the high altitude Kunlun Mountains (4500 m) in the Xinjiang Uygur autonomous region of north-western China, near the Mongolian and Russian boarder. Hetian Nephrite is divided into two categories: 'Mountain Nephrite' and 'Seed Nephrite,' with the Seed Nephrite being more desirable. Varieties of Seed Nephrite are: black jade, blue-white jade, green jade, mutton-fat Jade, tang jade, white jade, and yellow jade. Mutton-Fat Jade is considered to finest with a 'greasy' delicate texture and bright color. Chinese Hetian nephrite is nearing depletion due to over-mining, and as such it has become very valuble.

Chinese Jade Classification
source : www.allaboutgemstones.com


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. Daruma from Agate and Jade (menoo to hisui)  


Daruma Museum, Japan

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